In "Tremendous Trifles," the first of 36 essays in G. K. Chesterton's 1909 book of the same name, comes this concluding sentence:
The world will never starve for want of wonders; but only for want of wonder.
A quick read of that sentence would make you miss the deep and rich insight of Chesterton's point. A bit of background. In this essay, the author uses a parable of two boys, Peter and Paul, whose wishes are granted by a passing wizard. Paul wishes to be a giant to easily walk across all the wonders of the world in no time, and Peter wishes to be only a half-inch high to endlessly strive for distant horizons of mere meters. You'll have to read the rest of the brief essay (1,316 words) to find how things turn out for the boys.
Think of Chesterton's aphorism in two parts. He begins with the claim that we live in a world of abundance, sometimes overwhelming in its beauty, breathtaking in its excitement, boundless in the experiences it affords us; he ends it with an indictment of a human condition lacking in imagination, enchantment, and inspiration. Also, note his verb choice: starve. Is he talking about a matter of life and death? Indeed, if we think of our mind and spirit as life-affirming mechanisms. Finally, hear the rhythm he creates with his repetition of for want of and near-repetition of wonders and wonder, the s prompting such a prominent contrast in meaning. In doing so, he challenges us to examine our worldview. We do live the life of the mind, as Hannah Arendt put it. And Chesterton underscores this point in the last paragraph of the essay: "everything is in an attitude of the mind."
